A. Yalcintas's Creativity and Humour in Occupy Movements: Intellectual PDF

By A. Yalcintas

This quantity bargains scholarly views at the artistic and funny nature of the protests at Gezi Park in Turkey, 2013. The participants argue that those protests encouraged musicians, film-makers, social scientists and different artistic members, out of a priority for the aesthetics of the protests, instead of seizure of political strength.

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Extra resources for Creativity and Humour in Occupy Movements: Intellectual Disobedience in Turkey and Beyond

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Even the public ad against smoking in public places, such as ‘no-smoke airspace’, was adapted as ‘no-Tayyip airspace’. A second group of slogans and banners consisted of those directly addressing Prime Minister Erdoğan. ’, ‘My husband is a drunkard, I am a chapuller, and my three children revolutionaries’, and ‘We fetched our mothers too’, all reflect reactions to Erdoğan’s controversial policy speeches of the previous years. ’ became very popular and were recontextualized in a romantic scene as if it were a call to a lover who has walked out.

Conclusion This paper brought together the ideas on the role of humour in recent social movements and the mechanisms through which it counterfeited the alienating effects of political cynicism. In a both historically and globally comparative perspective, we can reach three basic conclusions. First, humour is an intellectual action radiating the free will of the individual, and thus is an important element of the rhetoric’s ethos. Here, we can briefly touch on Umberto Eco’s The Name of the Rose.

This suggests that cynicism is not always a ‘bad’ thing, that it may in fact be an indication of ‘an interested and critical citizenry’. Magill takes a similar position in Chic Ironic Bitterness (2007) by defending the cynical detachment and irony against spin, marketing, and jargon. These arguments, together with data on the socio-economic status of the participants in the Gezi events, signify a cynical political potential. Rhetorical devices based mostly on irony were at play in all slogans, banners, and graffiti of the Gezi movement.

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