By Peter P. Schweitzer
This assortment reaffirms the significance of kinship, and of learning kinship, in the framework of social anthropology.The participants learn either the advantages and burdens of kinship throughout cultures and discover how 'relatedness' is inextricably associated with different strategies which outline people's identities - corresponding to gender, strength and historical past. With examples from quite a lot of parts together with Austria, Greenland, Portugal, Turkey and the Amazon, it covers subject matters such as:* how humans decide on and turn on relations* management, religious strength and kinship* inheritance, marriage and social inequality* familial sentiment and fiscal curiosity* the position of kinship in Utopian communesDividends of Kinshipprovides a well timed and demanding reappraisal of where of familial family members within the modern international. will probably be of curiosity to undergraduates, postgraduates and teachers in anthropology, and around the social sciences.
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Additional resources for Dividends of Kinship (European Association of Social Anthropologists)
While relationships can be created if people regard others as particular categories of kin, genealogical relationships can also be ‘forgotten about’ if a person regards that relationship as unsatisfactory, uncomfortable or strained (Guemple 1979; Nuttall 1992:82–3). Guemple (1972c) has argued that this is made possible because of the negotiated nature of the Inuit kinship system. In this way, genealogical relationships can be rendered obsolete or subordinated to other social relationships. In Kangersuatsiaq it is common to hear people talking about a member of their ilaqutariit as if they were actually an eqqarleq and vice versa.
Groups whose members live and work together and share their property on INTRODUCTION 21 idealistic grounds. The specific focus of his inquiry is whether the demands of ‘community’ conflict with those of ‘family’ and other kinship bonds. His major tool in assessing the issue is to correlate the longevity of particular communes with their strategies of regulating sexuality, marriage and nepotism. Previous theories have argued that family and kinship are inimical to communal survival, since they will create double loyalties by distracting members’ attention from the wider group.
1994) Self Consciousness: An Alternative Anthropology of Identity, London: Routledge. F. (1988) Marriage and Inequality in Classless Societies, Stanford, CA: Stanford University Press. F. J. J. Yanagisako (eds) Gender and Kinship: Essays Toward a Unified Analysis, Stanford, CA: Stanford University Press. Delaney, C. (1998) Abraham on Trial: The Social Legacy of Biblical Myth, Princeton, NJ: Princeton University Press. Duby, G. (1994) Love and Marriage in the Middle Ages, Chicago: University of Chicago Press.