By Rachel R. Chapman
At the back of a thatched hut, a birthing girl bleeds to loss of life purely mins from "life-saving" maternity care. Chapman starts off with the deceptively uncomplicated query, "Why do not ladies in Mozambique use latest prenatal and maternity services?" then widens her research to incorporate a complete universe of cultural, political, and monetary forces. Fusing cultural anthropology with political economic system, Chapman vividly demonstrates how neoliberalism and the expanding value of the marketplace have ended in altering sexual and reproductive options for women.Pregnant herself in the course of her examine, Chapman interviewed eighty three girls while pregnant and postpartum. She found that the social family members surrounding conventional Shona practices, Christian religion therapeutic, and Western biomedical remedies are as vital to women's offerings because the efficacy of the cures.
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Extra resources for Family Secrets: Risking Reproduction in Central Mozambique
Dealing with witchcraft allowed the articulation of and analysis of unmet needs and expectations within an increasingly discordant set of kin relations strained by new intrusions of monetization in the context of palpable and growing material inequalities. These tensions were not so much over the treatment of persons as things or the social as economic. Rather, it was the overlapping of moral and material anxieties about the ways money was shifting distribution of and access to labor and goods and creating new vulnerabilities.
These gendered politics of reproduction further stimulate the dangerous cycle of pressure women are already under to bear children. In response to these conditions, women in Mucessua experienced mounting fear of exposure to attacks on their reproductive capacity through witchcraft and sorcery practices, known locally as feitiço. Women’s interpretations of feitiço as threats to reproductive health are elements of a culturally cogent system of social checks and balances that resonates in this atmosphere.
However, the possible mechanisms through which social threats influence health seeking have been understudied and misinterpreted. ). We need “finer grained assessments of how individuals actually cope with states of vulnerability” (Lupton 1999: 102–3, qtd. in Nichter Â� 2003: 28). Such assessments are crucial not only to better understand the role of lay risk perceptions in health decision making and to help direct services, resources, education, and outreach where most needed, but also to accurately expose the costs of social inequalities in terms of restricted life chances and increased social suffering.