By karen Fog Olwig
The advance of cultural identification within the international context, this article makes use of the technique of ancient anthropology. It examines the best way the West Indian neighborhood of Nevis, has, because the 1600s, integrated either African and eu cultural components into the framework of social existence, to create an Afro-Caribbean tradition that used to be distinct and but geographically unbounded - a "global culture". The publication takes as its element of departure the methods of cultural interplay and reflectivity. It argues that the research of cultural continuity may be guided by way of the idea of cultural complexity related to the continual structure, improvement and statement of tradition. It emphasizes the interaction among neighborhood and international cultures, and examines the significance of cultural exhibit for peoples who've skilled the method of socioeconomic marginalization within the Western global.
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Extra resources for Global Culture, Island Identity: Continuity and Change in the Afro-Caribbean Community of Nevis (Studies in Anthropology and History, Volume 8)
The concept of the corporate tribe, once thought to refer to a basic socioeconomic unit in African social structure, has now been seen to refer to a historic unit which emerged as a result of changes which occurred in connection with the European colonization of the continent (Sharpe 1986; Tonkin 1990). It is not possible to view the slaves’ African background in terms of tribal groups since most of the slaves transported to the British West Indies from the middle of the seventeenth to the end of the eighteenth century did not belong to any clearly demarcated socioeconomic entity which can be identified as a tribe.
When the English captured Jamaica, its Indian population had been decimated by the Spanish and the island was inhabited by approximately 2000 Spanish and Africans, half of them slaves (Higman 1988:8). 6 Servants could be sold for the remainder of their terms to another master, implying the perception and treatment of them as commodities. The prolonged period of bondage also made it difficult for the servants to marry. As was the case in England, servants were not allowed to marry without the consent of their master, and both f ornication and the birth of bastard children were punished by public whipping of both the man and the woman.
Music and dance may well have played a similar role as vital elements in the gatherings of Global culture, island identity 26 slaves from different plantations which sought to check their White masters, who probably have appeared to the slaves to have made excessive use of their special powers and therefore to have been lethal to the slave community. 8 Not all the free time activities in which the slaves engaged pointed in an African direction, however. Some of them involved both servants and slaves who were drinking and gaming together, particularly on Sundays and holidays and in connection with the “rum punch house”.