By Michelle Zimbalist Rosaldo
Michelle Rosaldo offers an ethnographic interpretation of the lifetime of the Ilongots, a gaggle of a few 3,500 hunters and horticulturists in Northern Luzon, Philippines. Her examine focuces on headhunting, a convention that remained energetic one of the Ilongots until eventually a minimum of 1972. Indigenous notions of 'knowledge' and 'passion' are the most important to the Ilongots' perceptions in their personal social practices of headhunting, oratory, marriage, and the association of subsistence labour. In explaining the importance of those key rules, Professor Rosaldo examines what she considers to be crucial dimensions of Ilongot social relationships: the contrasts among women and men and among complete married males and bachelor youths. by way of defining 'knowledge' and 'passion' within the context in their social and affective importance, the writer demonstrates where of headhunting in historic and political procedures, and exhibits the relation among headhunting and indigenous suggestions of curing, replica, and well-being. Theoretically orientated towards interpretive of symbolic ethnography, this ebook clarifies the various ways that the research of a language - either vocabulary and styles of utilization - is a examine of a tradition; the method of translation is gifted as a style of cultural interpretation. Professor Rosaldo argues that an appreciation of the Ilongots' particular notions of 'the self' and the emotional ideas linked to headhunting can remove darkness from principal elements of the group's social lifestyles.
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Additional info for Knowledge and Passion: Ilongot Notions of Self and Social Life
In the following chapter I recount how I too learned that singing saddens men who have not killed, but neither Jones nor any of the earlier reports helped me to understand the reason for this. What is "sadness" for the Ilongots? How is it linked to song? And what connections might these bear to the warm and friendly atmosphere in Ilongot homes, to closeness among kin, to competition, to 'anger' and 'exchange,' and to the enduring romance that Ilongot men appeared to find in killings? The Ilongots we knew did not appeal to social rule or cosmic law in 19 The Ilongots explaining their continued interest in beheadings; neither gods nor claims to land, not politics, health, fertility, or a desire to excel was seen by them as reasonable cause to raid.
Within the text itself, single quotation marks are used for translations of Ilongot materials; double quotations signal more conventional quotations, theoretical references, and the like. Materials set off in block form from the text are summaries of supportive and supplementary case materials which, although important to my arguments, would, I fear have overburdened an already detailed text. 2. Knowledge, passion, and the heart Anthropology conceived in part as discourse on the theme of human cultural differences necessarily confronts the irony Levi-Strauss introduces as a basic theme of Tristes Tropiques: As strange and "primitive" worlds become more accessible to our inquiry, they also become less foreign, more like us, and more deeply shaped by their relation to our own world.
And so it was with the compelling and unsettling surprise that comes of unexpected recognition that I began- during our second field trip, in 1974- to construct from Ilongot talk of 'hearts' and feelings the outlines of an account that could illuminate not just killing but some apparently enduring features of the social world of which it was a part. To know what Ilongots meant in declaring that the wishes of their hearts led them to kill required a grasp of words like 'heart' and 'anger' as they were used in a variety of different contexts.