Download PDF by James W. Heisig: Remembering the Kanji I: A Complete Course on How Not to

By James W. Heisig

The purpose of this publication is to supply the coed of jap with an easy procedure for correlating the writing and the that means of jap characters in one of these method as to cause them to either effortless to recollect. it really is meant not just for the newbie, but additionally for the extra complicated scholar trying to find a few reduction from the consistent frustration of the way to jot down the kanji and a few option to systematize what she or he already is aware. the writer starts with writing because--contrary to first impressions--it is in reality the better of the 2. He abandons the normal approach to ordering the kanji in keeping with their frequency of use and organizes them based on their part components or ''primitive elements.'' Assigning every one of those components a unique that means with its personal exact photograph, the scholar is ended in harness the powers of ''imaginative memory'' to profit some of the mixtures that end result. additionally, each one kanji is given its personal key observe to symbolize the which means, or one of many critical meanings, of that personality. those key phrases give you the surroundings for a selected kanji's ''story,'' whose protagonists are the primitive parts.

In this manner, scholars may be able to whole in a number of brief months a role that will another way take years. Armed with an analogous talents as chinese language or Korean scholars, who be aware of the that means and writing of the kanji yet no longer their pronunciation in eastern, they're now in a higher place to benefit to learn (which is taken care of in a separate volume).

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Additional resources for Remembering the Kanji I: A Complete Course on How Not to Forget the Meaning and Writing of Japanese Characters

Example text

5] n o p q r possess 79 À The picture here is of someone with a slab of meat dangling by the side, perhaps from a belt or rope tied around the waist. Think of it as an evil spirit in possession of one’s soul, who can be exorcized only by allowing fresh meat to hang by one’s side until it begins to putrefy and stink so bad that the demon departs. Take careful note of the stroke order. [6] s t u v w x 80 Ì bribe To the left we have the primitive for a shell³sh, and to the right the kanji we just learned for possess.

Written above a horizontal line, its form is slightly altered, the last two strokes turning inwards like this: 0. 106 ¸ few First we need to look at the fourth stroke, the drop at the bottom that has been extended into a longer diagonal stroke leaning left. This happens because a single, isolated drop will never appear beneath its relative primitive in its normal size, for fear it would drop off and get lost. As for the meaning, let the tiny drop indicate a further belittling of what is already little—thus making it a few of something little.

These are marked with a star [*] instead of a number. There is no need to make a special effort to memorize them. The sheer frequency with which most of them show up should make remembering them automatic. * + walking stick This primitive element is a picture of just what it looks like: a cane or walking stick. It carries with it the connotations of lameness and whatever else one associates with the use of a cane. Rarely—but very rarely—it will be laid on its side. Whenever this occurs, it will always be driven through the middle of some other primitive element.

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