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By John Hearsey McMillan Salmon

The essays during this quantity position the heritage of rules and of literature in early glossy France inside of their social context. They comprise the author's pioneering and authoritative analyses in addition to specific reports of well known revolts. an intensive creation contrasts the author's tools with different fresh methods, together with these of the annaliste institution. the strain all through those essays is on switch and discontinuity instead of balance and culture. Few historians have Professor Salmon's services in either highbrow and social background. This quantity brings the 2 jointly in a way that indicates a lucid, well-crafted exposition in their elaborate and overlapping family members.

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Telle, UErasmianus sive Ciceronianus d'Etienne Dolet (Geneva, 1974), p. 32. 21 Erasmus, La Correspondence d'Erasme et de Guillaume Bude, ed. Marie-Madeleine de la Garanderie (Paris, 1967), pp. 263-4. F°r th e ^ n ^ s between Erasmus and Berquin, see Margaret Mann, Erasme et les debuts de la Reforme franqaise (Paris, 1934), pp. 113-49. 32 Cicero and Tacitus 1523, did not intend to denigrate Cicero but merely to ridicule those fanatical worshippers who allowed no other standard of Latinity. While he was being denounced in France, Erasmus continued his amiable correspondence with the Italian Ciceronians, Bembo and Sadoleto, and dedicated his 1532 edition of St.

22 The most vicious of his French critics was a then obscure Agenais physician named Jules-Cesar Scaliger, whose two invectives against Erasmus, published in 1531 and 1537,23 launched him upon his career as a scholar of international reputation. More important to the present theme was the attack of Etienne Dolet, whose burning ambition and nonconformist temperament involved him in one feud after another. "24 At Lyon he was welcomed under the sign of the phoenix and winged orb of the bookseller-printer Sebastien Gryphe, who published Dolet's two discourses against the magistrates.

141; and Discours politiques, pp. i65r, 182V. 44 40 Cicero and Tacitus more inclined to see Tacitus's Annales and Historiae as useful sourcebooks, especially when they found themselves opposing alleged flatterers and Machiavellians around the throne. Such was the case with the Protestant magistrate Innocent Gentillet, who, while he was no monarchomach, shared the xenophobic Huguenot view that the crown had been corrupted by Italian influence in general and Machiavelli in particular. Gentillet's Discours contre Machiavel made much of flattery, deceit, and treason under Tiberius from Tacitus's Annales.

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